How peacebuilding has become a ritualised space – An aidnography from Germany and Nepal

There is now an updated and more comprehensive post on the completed PhD project!

This is the abstract of my PhD thesis How peacebuilding has become a ritualised space – An aidnography from Germany and Nepal

This research uses structural ritualisation as an approach to study peacebuilding communities in Germany and Nepal. Based on anthropological and sociological literature a ritual theory framework is used to emphasise the importance of symbolism, liminality and performances for the ethnographic study of aid (aidnography). The analysis of the fieldwork in Germany starts with the peace research community and their workshops, conferences and trainings. Ritualisation processes around acceptable forms of knowledge are the basis on which new policy institutions operate; leaving discourses unchallenged. For example the PEACE network that aims at facilitating learning and knowledge management on peacebuilsing inside German development institutions. Detailed organisational ethnography of the PEACE network and a training event at Germany’s technical cooperation agency provide interesting answers to questions of agency, liminal learning spaces and structural ritualisation. In post-conflict Nepal the research also analyses workshops and conferences as powerful spaces in which stability is maintained during the social transformation processes in the country. Additionally, ethnographic vignettes offer insights into the capillary system of the peacebuilding economy comprising of public, professional and private spaces. Ritual entrepreneurs reinforce capitalistic exchange processes on physical and virtual marketplaces in Kathmandu. In the end, this thesis attempts to use a self-reflective ethnographic approach to highlight the complexities of transnational development professionalism within the discourse of liberal peacebuilding. It also engages with core anthropological concepts of agency and positionality that include the researcher in the research process, thereby highlighting the interaction between traditional anthropology and multi-sited research in the global realm of transnational development work.

Comments

Post a Comment

Popular posts from this blog

Should I consider a PhD in International Development Studies?

After the Economist’s piece on the (non-)value of doing a PhD and some comments later (e.g. Prometheus doesn't read the Economist (I like the slightly cynical dichotomy between ‘civilians’ and the ‘academic insiders) or the ' 100 Reasons NOT to Go to Graduate School ' (they are only halfway through so check it out regularly in the future...) I had an interesting conversation with a prospective PhD student a few days ago. This was not the first time that I had been approached about doing a PhD and I always try to be as frank as possible, even playing the ‘devil’s advocate’ when it comes to the complicated ‘should I or shouldn’t I?’ decision-making process. At the end of our conversation I sat down and tried to summarize a few important and generic points from the point of view of doing a PhD in Development Studies and in the UK . I understand that every case is different and involves a range of motives, options and rationales, but there a few important questions and t
Read more

John Marsh: Why Education Is Not an Economic Panacea-insights for development?

John Marsh just published an interesting article in the Chronicle of Higher Education on ' Why Education is not an Economic Panacea '. The article is long and a bit confusing to read. It is based on the author's experience in an education project for poor members of the community: The idea was simple. Faculty from the University of Illinois would offer night classes in their areas of expertise [...] for anyone in the community who was between the ages of 18 and 45 and lived at 150 percent of the poverty level of income or lower. [...] Students who completed the nine-month course would receive six hours of college credit, which they could then transfer to other institutions of higher learning. Everything would be free: tuition, books, even child care at a nearby community center. We named it after a similar program in Chicago, the Odyssey Project. In short, the programme was based on the well-known dicussion that  education pays, and pays more than ever. If so, it
Read more

Dear white middle class British women: Please don't send used bras (or anything, really) to Africa

Image
I am supposed to be on my summer blogging break , but the world of bad development does not seem to take a vacation... The first time I came across the #SWEDOW (Stuff We Don't Want) debate about what to do with unwanted stuff and whether to send it to 'Africa' was in 2010; in fact, I wrote about a shoe donation project on the blog in 2012. Fast forward to July 2019 and a local British Women's Institute Facebook page with about 500 page likes is posting a picture of two innocent-looking parcels that has been shared very widely. The vast majority of the 500+ comments under the post are positive and I am sure that both charities will receive quite a few parcels in the next few days. It seems almost futile and pointing out bad examples of charity and development is not always the best way to communicate, but I anonymize the post as much as possible to avoid simply shaming a particular Women's Institute chapter. 'Rapey men here are the same as rapey men t
Read more

What if MrBeast really is one of the futures of philanthropy-and what does that mean for communicating development?

Image
“ I feel good seeing myself dancing after receiving the money. It makes me appreciate the moment my life changed and reminds me of when I was able to send my son to school .” (Resident of Nakapiripirit, Uganda) “ It might seem strange to carp over a few good deeds filmed for YouTube clicks. After all, even if this Gen Z mode of philanthropy is brash and narcissistic, some lives are being changed for the better. Yet at the same time, Donaldson is exploiting less fortunate people’s problems to shape his image of decency, while reinforcing the aid illusion that has blown so much money and achieved so little over the past half century .” (Ian Birrell, UnHerd ) “ As people have noted, if you watch the video in total isolation, it's maybe not that bad? Mr Beast is good at this. And he's not obviously mocking or manipulating these people. Then again, the TV commentators in the Hunger Games fawned over Katniss. That wasn't the issue .” (Justin Sandefur, Center for Global Developmen
Read more

Handbook on Humanitarianism and Inequality - Chapter 04 - Humanitarianism and the new wars: humanitarianism, security, and securitisation

Image
Every two weeks I am going to feature one of the chapters of our Handbook on Humanitarianism and Inequality which was published in spring 2024. This week we are taking a closer look at Chapter 04 - Humanitarianism and the new wars: humanitarianism, security, and securitisation - contributed by Michael Magcamit and Anastassiya Mahon. From the introduction This chapter demonstrates and probes the idea of ‘humanitarian securitisation’ propelled by humanitarianism amidst the emergence of new wars linked to inequality. Humanitarian securitisation is defined here as the process of securitising the humanitarian crises brought about by the new wars – specifically, internal conflicts and terrorism – to justify the use and implementation of humanitarian intervention in the target states. As the foremost authority on ‘new wars’, Mary Kaldor ( 2016: 147 ), describes these phenomena as the ‘combination of political violence, organised crime and massive violations of human rights’ happening in di
Read more